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ONE:Pottinger was the first political agent at Hyderabad. He was succeeded by Major Outram, who could detect no hostility or treacherous purpose in the rulers of the country, though he admitted that during the reverses in Afghanistan they had intrigued freely with the enemy. But this favourable account did not suit the designs of Lord Ellenborough. He had issued a proclamation as hollow as it was high-sounding, condemning the "political system" that had led to the Afghan war. But he immediately began to act upon that system in Scinde, though with the evacuation of Afghanistan the solitary reason for the occupation had disappeared. In order to accomplish his objects more effectually, he superseded Outram, and sent Sir Charles Napier, with full civil and military authority, to get possession of the country any way; by fair means if possible, but if not, he was at all events to get possession. It was to be his first "political duty" to hear what Major Outram and the other political agents had to allege against the Ameers of Hyderabad and Khyrpore, tending to prove hostile designs against the British Government, or to act hostilely against the British army. Lord Ellenborough added, "that they may have had such hostile feelings there can be no doubt. It would be impossible to suppose that they could entertain friendly feelings; but we should not be justified in inflicting punishment upon these thoughts. Should any Ameer or chief with whom we have a treaty of friendship and alliance have evinced hostile designs against us during the late events, which may have induced them to doubt the continuance of our power, it is the present intention of the Governor-General to inflict upon the treachery of such ally or friend so signal a punishment as shall effectually deter others from similar conduct. But the Governor-General would not proceed in this course without the most ample and convincing evidence of the guilt of the person accused." Certain letters were speedily produced by Sir Charles Napier (which, no doubt, he considered authentic, though never proved to be so, and which might very easily have been fabricated by interested parties), showing a design among the chiefs to unite for the defence of their country. On the pretence of danger suggested by those documents, a new treaty was tendered to the Ameers for signature on the 6th of December, 1842, which required that around certain central positions the British Government should have portions of territory assigned to it, and another portion should be given to the Khan of Bhawlpore as a reward for his fidelity; that the Ameers were to supply fuel for the steamers navigating the Indus, and that failing to do so, the servants of the Company were to fell what wood they required within a hundred yards of the river on either side, and that the East India Company should coin money for Scinde, with the head of the Queen of Great Britain stamped on one side. This was a virtual assertion of sovereign rights; and if the people had any spirit at all, any patriotism, the casus belli so much desired was now forced upon them. The Ameers were so circumstanced that they pretended to accept the treaty; but it mattered little to Sir Charles Napier whether it was signed or not; for long before it was ratified he issued a proclamation in which he said, "The Governor-General of India has ordered me to take possession of the districts of Ledzeel Kote and of Banghara, and to reannex the said districts to the territory of his Highness the Nawab of Bhawlpore, to whom they will immediately be made over." This was done, and Sir Charles Napier forthwith marched into the country without any declaration of war; having by this time succeeded in blackening the character of the people, according to the custom of invaders, in order to make the seizure and confiscation of[591] their country seem to be an act of righteous retribution. The following despatch from Sir Charles Napier would be worthy of a Norman invader of the twelfth century:��"I had discovered long ago that the Ameers put implicit faith in their deserts, and feel confident that we can never reach them there. Therefore, when negotiations and delays, and lying and intrigues of all kinds fail, they can at last declare their entire obedience, innocence, and humility, and retire beyond our reach to their deserts, and from thence launch their wild bands against us, so as to cut off all our communications and render Scinde more hot than Nature has already done. So circumstanced, and after drawing all I could from Ali Moorad, whom I saw last night at Khyrpore, I made up my mind that, although war was not declared, nor is it necessary to declare it, I would at once march upon Emaum-Ghur, and prove to the whole Talpoor family, both of Khyrpore and Hyderabad, that neither their deserts nor their negotiations could protect them from the British troops. While they imagine they can fly with security they never will."The evils of the social state of Ireland were bad enough without being aggravated by the virulence of faction. The result of numerous Parliamentary inquiries, and the observations of travellers from foreign countries, was to present a state of society the most deplorable that can well be imagined in any civilised country under a Christian Government. Many of the lower orders, especially in Munster and Connaught, as well as in mountainous districts of the other provinces, maintained a state of existence the most wretched that can be conceived. They lived in cabins built of mud, imperfectly covered with sods and straw, consisting generally of one room, without any window, with a chimney which admitted the rain, but did not carry off the smoke. They had little or nothing that deserved the name of furniture; their food consisted of potatoes and salt, with milk or a herring sometimes as a luxury; their wages, when they got work, were only sixpence or fourpence a day. They subsisted on small patches of land, which were continually subdivided as the children got married, the population at the same time multiplying with astonishing rapidity. When the potatoes and the turf failed, towards summer, the men went off to seek harvest work in the low lands and richer districts of the country, and in England and Scotland. The women, locking up the doors, set forth with the children to beg, the youngest of the lot being wrapped up in blankets, and carried on their backs. They passed on from parish to parish, getting a night's lodging, as they proceeded, in a chimney corner or in a barn, from the better part of the peasantry and farmers, who shared with them their potatoes, and gave them "a lock of straw" to sleep on. Thus they migrated from county to county, eastward and northward, towards the sea, lazily reposing in the sunshine by the wayside, their children enjoying a wild kind of gipsy freedom, but growing up in utter ignorance, uncared for by anybody, unrecognised by the clergy of any church. The great proprietors were for the most part absentees, who had let their lands, generally in large tracts, to "middlemen," a sort of small gentry, or "squireens," as they were called, who sublet at a rack-rent to the peasantry. Upon these rack-rented, ignorant cultivators of the soil fell a great portion of the burden of supporting the Established clergy, as well as their own priesthood. The tithes were levied exclusively off tillage, the[247] rector or vicar claiming by law a tenth of the crop, which was valued by his "tithe proctors," and unless compounded for in money, which was generally done by the "strong farmers," before the crop left the field, the tenth sheaf must have been set aside to be borne away on the carts of the Protestant clergyman, who was regarded by the people that thus supported him as the teacher of heresy.